Homily given by Fr. William
Sullivan, OSA at the Chicago Funeral Mass of Fr. Thomas Martin, OSA
- Friday, February 27, 2009
First Reading: Saint Augustine, The Confessions, Book 9
Second Reading: Romans 8: 31b-35, 37-39
Gospel Reading: John 14:1-6, 18-20, 27
Last Monday, I arrived in Philadelphia.
I had come earlier than I had planned because Tom had called me, and
he said that I probably shouldn’t wait until I had originally planned
to come. At the Philadelphia airport, I met Mike and Sheila Sise, who
were friends of both Tom and I for many years. Mike rented a car, and
we drove to St. Thomas Rectory where Tom was in residence. When we arrived,
Tom wasn’t there. After a short time, he and Bill Donnelly, one of
the Augustinians in residence at St. Thomas, returned. Sheila, Mike
and I were taken aback at the way Tom looked. His physical appearance
had deteriorated a great deal. Fr. Jim Friedel and I had been on vacation
with him five weeks earlier, and in that time span, physically, he had
failed almost unbelievably. As we met, there was a great deal of hugging
and of laughter. Although he was failing physically, the spirit, the
lovable personality of the Tom all of us knew was still very much in
evidence.
That night, all of us had dinner
together at St. Thomas Rectory…Sheila and Mike, Tom, Bill Donnelly,
Rich O’Leary (the pastor of St. Thomas), and myself. We had a wonderful
evening. During a lull in the conversation, I asked Tom what readings
he had chosen for his funeral Mass. He told us he had not chosen them
yet, but he would do so soon. Unfortunately, he was never able to finish
this work, so it fell to me to choose the readings. I’d like to tell
you how I did so.
The first reading I chose was
not from Sacred Scripture…it was from St. Augustine’s Confessions.
Initially, I thought of using Augustine’s narrative of the time he
lost a dear friend in death. However this young man died before Augustine’s
conversion, and, as he himself recounts, his response really wasn’t
something of which he was proud. It was a secular and worldly reaction…yet
at his mother Monica’s death, Augustine tells us he mourned for her
as the man steeped in Christ that he was. Augustine’s reaction to
Monica’s death mirrors what, I think, all of us are feeling tonight
– a heart that grieves, yet is filled with hope.
The second reading from Paul’s
letter to the Romans speaks for itself. St. Paul speaks with enormous
confidence that his relationship with the Father, in Christ, is a source
of deep and abiding trust.
Last Tuesday morning, Tom celebrated
his last Mass. Sheila, Mike and I were present. It was very informal.
Tom was the principal celebrant. The altar was a coffee table; the missal
was a very small book; Tom’s vestment was a simple stole; a small
cross stood atop the table. After he had read the Gospel, Tom gave a
few brief words, and he asked us if we would like to say anything. Sheila
asked, “Tom…are you afraid?” Tom answered very confidently
that he really wasn’t. Sheila then commented…“Tom, you’re
going to see your mom and dad, Karen
(his sister, who died in 1971 of ovarian cancer), Mike’s mom and
dad, Bill’s mom and dad, and my mom and dad.”
Tom replied, “And I’m going to see Augustine; and
there’s a few questions I want to ask him.” We all laughed –
at least I think we did. I was having trouble seeing through the tears.
As I pondered what we had experienced,
I looked for something from Augustine that might capture this brief
time that Mike, Sheila and I spent with Tom, and the time so many others
have spent with him. I came across St. Augustine’s Letter 263:
“There is indeed reason for tears because you no longer see our
brother coming and going, busy serving the Church. You no longer
hear from him the words he spoke with holy and dutiful affection.
When you think on this, your heart is wounded and tears flow. But
lift up your heart, and your eyes will become dry. For even though
those things which you miss have passed away, in the course of time
the love, with which he loved you and still loves you, has not perished.
It
is kept as a treasure, hidden with Christ in God.”
The Gospel is taken from John’s
Gospel, chapter 14. In John’s Gospel, chapters 13-17 are referred
to as the Farewell Discourse. Whereas the Synoptics take only one chapter
to recount the Last Supper of Jesus, St. John uses five chapters. Much
of it is the legacy Jesus leaves to His disciples. One part is particularly
poignant. Jesus tells them He must leave, that He is going to the Father.
They do what I’m sure all of us would have done, namely they beg him
not to go. Yet, He must go, but He promises them that He is going to
prepare a place for them (and for us), and He will come back
to take them with Him so that “where I am, you will also be.”
To reassure them, He says, “If it were not so, I would not have
told you.” He continues, “I remain in each of your hearts,
and you in mine…and so, in faith, I remain in you and you in
Me.” It seemed He was taking leave of them, however He remained
as close to them (and to us) as when He lived and walked among them.
Finally, He bids them not to be afraid, but to be at peace.
Tom Martin’s legacy is multi-faceted…and
it is rich and full. Often in our society, scholarship does not get
the respect it deserves. Tom was a scholar of the first order. He showed
the face and the personality of scholarship. Like his mentor, St. Augustine,
his mind was brilliant, yet he lived in his heart. In all the forty-seven
years I’ve been privileged to call him a friend, I have never seen
him ignore someone in need, nor be cruel or uncharitable. St. Augustine
tells us Augustinians in the Rule, “By this will you know you are
advancing in charity, when you put the needs of the community ahead
of your own.” Tom was a person of unquestioned availability. At
Villanova, there were at least seventy priests from all over the Philadelphia
area who concelebrated his funeral Mass, out of respect for him. The
University church was filled, both with people from campus and those
from other parts of the area whose lives Tom had touched. At the Villanova
funeral were a group of parishioners from St. Mary Church in Phoenixville,
PA. During my time at Villanova, I was privileged to help at St. Mary’s,
as Tom had for the last several years. They are hard-working and uncomplicated
people. Although he was an intellectual of the first order, he had a
simplicity that came across in homilies…a simplicity, yet with words
that were both powerful and penetrating, especially to the people of
St. Mary.
When requested, Tom felt an obligation
to put his knowledge, his learning at the service of others. He did
it with care, with concern, with a smile. To accomplish this, he has
literally gone all over the world. Someone told me once that he had
visited every continent except Antarctica. Undoubtedly, had the Lord
given him a little more time, he would have gotten there, too. Tom was
a deeply spiritual person who placed a great value on the interior life.
When he, Jim Friedel and I vacationed at Oconomowoc, Wisconsin, which
all of us had done for almost the last twenty years, he was always up
“before the crack of dawn” to spend some quiet time with the Lord.
The crux of his scholarship and of his study of St. Augustine was inexorably
intertwined with his faith…one simply could not exist without the
other.
Tom exemplified Augustine’s
ideal of friendship – he lived it. Rich O’Leary and Bill Donnelly
were good friends to Tom as his illness became more debilitating. So
many of us here tonight were blessed to be his friends. His initial
diagnosis was so shocking and his death brought us deep sadness. But
all of us are consoled tonight, together with his family, because of
his deep and abiding faith. Again, I found a passage from St. Augustine’s
Confessions that summarizes and characterizes the relationship so
many of us felt with him. I know it defines, with profound clarity,
my own friendship with Tom…
“The comfort of friends refreshes me and puts me in good spirits;
I let them take my mind prisoner as we talk and make merry together,
as we give in to each other with good-humored courtesy, and read pleasant books. I am delighted with our conversations, whether
they happen to be serious or light-hearted. From time to time we disagree, but without rancor, and that rare discord gives spice to
our customary harmony. We teach and learn from each other; we
sadly miss our absent friends, but joyfully welcome them when
they come back to us. By our facial expressions, by a word, a glance,
and many a gesture, we give evidence of loving hearts, which know themselves to be loved; we fan the flames of our souls from these
myriad sparks, and
thus we mold all of us together in one.” Confessions,
Book IV, VIII
As Tom began his proximate process
of dying, of returning to the Lord, my thoughts turned to a man who
died in much the same way as Tom. He, too, was a person of extraordinary
character. His passing was mourned by so many Catholics and non-Catholics
alike, all across the United States. His name was Joseph Cardinal Bernardin.
In the last few weeks of his life, Cardinal Bernardin wrote a book called
The Gift of Peace. I’d like to quote a section from that book:
“Many people have asked me to tell them about heaven and the
afterlife. I sometimes smile at the request because I do not know
any more than they do. Yet, when one young man asked if I looked
forward to being united with God and all those who have gone before
me, I made a connection to something I said earlier in this book. The
first time I traveled with my mother and sister to my parents’ homeland of Tonadico di Primero in northern Italy, I felt as if I had been there before. After years of looking through my mother’s photo albums,
I knew the mountains, the land, the houses, the people. As soon as we entered the valley, I said, ‘My God, I know this place. I am home.’ Somehow, I think crossing from this life into life eternal will be
similar. I will be
home.”
So often we pray for the dead.
May they rest in peace. Tonight, let all of us be at peace. Tom Martin…our
brother, our friend…is home. He is home.
Return to obituary for Rev. Thomas F. Martin, O.S.A.