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Saint Magdalene of Nagasaki

ILLUSTRATION OF SAINT MAGDALENE OF NAGASAKI BY JÁNOS HAJNAL IN&nbsp;IL FASCINO DI DIO: PROFILI DE AGIOGRAFIA AGOSTINIANA&nbsp;&nbsp;BY FERNANDO ROJO MARTÍNEZ, O.S.A. &nbsp;COPYRIGHT © 2000 PUBBLICAZIONI AGOSTINIANE ROME. USED WITH PERMISSION. &nbsp;…

ILLUSTRATION OF SAINT MAGDALENE OF NAGASAKI BY JÁNOS HAJNAL IN IL FASCINO DI DIO: PROFILI DE AGIOGRAFIA AGOSTINIANA  BY FERNANDO ROJO MARTÍNEZ, O.S.A.  COPYRIGHT © 2000 PUBBLICAZIONI AGOSTINIANE ROME. USED WITH PERMISSION.  ORIGINAL ART PRESERVED IN THE OFFICE OF AUGUSTINIAN POSTULATOR OF CAUSES, ROME

October 20

Magdalene of Nagasaki (died 1634), an Augustinian Tertiary in Japan, in spite of great danger and difficulty, remained faithful to Jesus Christ until her martyrdom.

Born in the early seventeenth century, Magdalene belonged to a devout Christian family. Her parents were martyred around 1620, when Magdalene was in her teens.

It was around this time that the first Augustinians arrived in Japan. As a committed Christian, Magdalene made herself known to them. She served as a catechist and interpreter for the early Augustinian missionaries.

She found their Augustinian spirituality appealing, with its emphasis on the search for God, interiority, and community. She asked to be accepted into the Order of Saint Augustine, and in 1625 was formally received into the Augustinian Third Order.

Being a Christian in Japan became more and more difficult, as the persecution became stronger. Magdalene fled to the hills, where she worked at bringing the Word of God to those who did not know Jesus, and strengthing the faith of those who did.

In 1632 the Augustinians Francis of Jesus Terrero and Vincent of Saint Anthony Simoens, who had been her first counselors, were burned to death because of their Christian faith. This served to make Magdalene's faith and commitment to Christ even stronger. She located two other Augustinian Friars, Martin of Saint Nicholas Lumbreras and Melchior of Saint Augustine Sánchez. They continued to develop her appreciation and practice of Augustinian spirituality.

Eventually these two Friars were also martyred. Magdalene then took as her spiritual guide Jordan of Saint Stephen, a Dominican. Since Dominicans also follow the Rule of Augustine, the spirit of Augustine continued to grow in her.

She considered becoming a full-fledged Dominican sister, but continued religious persecution kept her from doing so.

Moved by her strong Christian conviction, Magdalene voluntarily declared herself a follower of Jesus. She was threatened, ridiculed and tortured, but her Christian witness was strong.

After 13 days of torture, wearing her Augustinian habit, Magdalene was suspended upside down in a pit of garbage. Then her body was burned and her ashes scattered. Pope John Paul II canonized her in 1987.